Thursday, March 31, 2011

MUSIC EDUCATION IN MALAYSIA SINCE MERDEKA – IS IT MOVING ANYWHERE?


by Joe Chelliah



For music and the music industry to fare better in Malaysia, a better music education system in the country is absolutely vital. Music education, indeed education itself is basically behaviour modification. At the macrocosm there are primary and secondary objectives for behavioural outcomes in any education program and and these are clearly stated in the curriculum. Any clasroom music lesson is at the microcosm level in which the teacher states his/her implicit and explicit aims together with the behavioural outcomes envisaged. If the desired outcome is not there or does not happen, then the lesson is deemed a failure. In plain language, a good tree is known by the quality of its fruits. If the fruits are not good or not there, then the tree is also deemed not good. If we liken music education in Malaysia to this figurative tree since 1950’s till now, we can ascertain the success or otherwise of the programs by what we see in the end products - its citizens. Frankly, having lived through and seen music since Merdeka I see no significant difference between an average member of the Malaysian society of today from those from P. Ramli’s generation of the Merdeka years. The bigger majority from both groups:

a. Are equally uninformed about almost all aspects of music.
b. Are incapable of any serious or intelligent thoughts/discussion about any kind of music including
    their preferred variety.
c. Think of music as purely serving a hedonistic function in society.
d. Have very narrow musical tastes with a distinct preference for the pop varieties.
e. Can go "crazy" about good looking pop singers irrespective of the songs that they sing to the extent of     even wanting to marry the prettier ones....a cult culture of sorts.
f. Love Hindi songs (esp. Malays) passionately the main reason being the pretty faces who deliver the      songs on the screen and often not because of say, the brilliant exploitation of western musical                instruments made subservient to Indian ragas and melodic schemes by Indian composers. Few have        ever heard of outstanding and prolific playback singers like Mohd.Rafi, Asha Bhosle or Lata                  Mangeshkar let alone discuss the differences in their vocal styles or octave range / tessitura..
g. Look down on any non-European music especially if they happen to come from English
    speaking homes with a misguided notion that the only music worth listening to or studying is Western     classical or pop music.
h. Do not respect intellectual property of the musicians and singers and recording companies. Some           may not even know what all these copyrights and intellectual property mean.
i. Are not bothered about the quality of commercial music reproduction resulting in widespread and           high success rate for musical piracy beginning in the 60’s itself. My own commercial albums were         pirated in 1966.
j. Reject the recorder which is considered a “sakit telinga”(painful to the ear instrument.
k. Have not heard of patriotic songs such as “Pahlawan Ku” unless maybe a popular pop singer like           Siti Nurhaliza sings them.
l. Do not remember locally composed children’s songs taught in schools as much as western children’s    songs such as “Are You Sleeping? or “Happy Birthday”.
m. Unable to both visually and /or aurally identify most instruments - western and non- Western.
n. Are incapable of singing the national anthem or respective state anthems accurately with correct             lyrics and in tune or rhythm.

o. Look upon musical notation as both cumbersome as well as not worth learning even if they are               professional musicians or singers preferring to perform “by heart” instead.

So what does all this mean? Simply put, formal music education has failed in Malaysia. If we have brilliant singers and musicians in Malaysia they owe very little to the public music education program. Our singers and composers frequently complain about not being given preferential treatment in the airing of their songs and do a "cry baby" with the government. It could simply be that their songs are not of quality. Malaysian music too, in general, does not seem to fare too well compared with say its Indonesian or Filipino counterparts.

It is praiseworthy that the Malaysian government, on its part, had spent/wasted billions by now. The problem is really more with the Malaysian public which does not see or care to know about the benefits of musical knowledge and appreciation. It has not seen the emergence of a musically educated generation even after 1983 with the introduction of music as a compulsory subject. Most parents are more concerned with Mathematics and Science which are seen as gateways to a better future (and scholarships)and they are are just being realistic. Most of the top sought after jobs such as being a MAS / Air Asia pilot need a 1st Grade pass with a clear focus on the sciences and do not care whether you did well in the arts - History, Geography etc. with musical ability at the bottom. No interviewer would ask if the candidate can sing or play an instrument except perhaps yopu are interviewing for a music teacher course.

Therefore, it is my contention that music education in Malaysia has not really moved anywhere. The progress made in Malaysian music education since Merdeka would be to liken it to the wheels of a car that gets stuck in mud. Only the higher speed of the spinning wheels may portray an illusion of getting along. If you are sitting in a stationary bus, the actual movement of another bus next to it makes you feel that your own bus is moving. This phenomenon is called parallax motion in astronomy and explains why people once mistakenly held the view that the sun circled the earth (geocentric view.

To my mind too, most members of the Malaysian music education community seem to be quite satisfied with what is happening currently (or rather not happening) and feel there has been much "development" in music education just because of better physical infrastructures and the use of more modern technology. This feeling of "apparent forward motion" in music education has been with us, especially the Ministry of Education folks, ever since 1983 at all levels of the education process.

The government and the lay public have spent and invested vast amounts of money in both public and private music education. First let us take a look at the pre-school level. What happens there is anyone’s guess. We will leave this level at that for now. At the primary schools, we have had a compulsory and formal music curriculum since 1983. The children are ever eager and are more than willing to learn music. Actually, young children are not and never will be the problem in music education anywhere in the world.

At the secondary school level music is an elective subject and given some place in the co-curriculum. I am told that a secondary school that wants to start a music program these days must first come up with RM 200, 000 under the KBSM scheme of things. No surprise that people steer clear away from such aspirations. I wonder why we need that amount of money for starters and where such a suggestion originated in the first place. I am made to understand that that the SRP Music and SPM music papers are still offered. No one really complains and life goes on. The established schools that have always had a good tradition with brass bands and choirs carry on the tradition and boast of many shields and trophies from music competitions.

One might be inclined to think that at the teacher education colleges’ level things should be much better off because music education has been associated with them since the 1950’s – from the days of Day Training Centers (DTCs) and Malayan Teachers Colleges (MTCs) which later blossomed into the teacher education institutions of today. Added to it is the fact that in more recent times the good old teacher-training certificates have been upgraded to a diploma and even more recently to first degrees. However, the situation in the teacher education colleges is still not much different than about twenty years ago. The upgrade to diploma status has still failed to significantly attract the better crop of school leavers (with good music or musicality background) and the desired improvement in the input quality of student teachers has not taken place. So we are again back to square one with input material of about the same quality as the earlier certificate program teachers of yesteryears although they end up with a degree or graduate teacher’s status. Lacking in musicality and/or better academic prowess, most of these students drudge their way through the teacher training institutes for the required period of study. This period requirement at college has also been oscillating between two to three years for more than half a century.

Today, we can be proud to have at least seven IPTs offering music or music related courses namely UiTM, USM, UKM, UPSI, UM, UNIMAS and UMS. The formal study of music at IPTs has taken several turns since its introduction at Institut Teknologi MARA (ITM)in 1984. ITM is the first recognized higher institution of learning to have music in the curriculum as DTC's and MTC's were never recognized as IPTs till quite recently. The music department at ITM was placed under the School of Art and Design. After almost eighteen years the study of formal music has been separated and comes under two different faculties. Music Education comes under the Faculty of Education and The Music Department comes under the Faculty of Performing Arts. At the Universiti Putra Malaysia (UPM) the study of music comes under the purview of the Faculty of Human Ecology. At UPSI, music comes directly under the Music Faculty and Performing arts and no longer under the Faculty of Social Science and Arts. At UiTM too something similar has developed in more recent times.

There might be a shortage of truly well qualified and experienced personnel to kick off better music programs in Malaysian IPTs. The “Malaysian” philharmonic orchestra has more than 95% of its members who are recruited from overseas to maintain higher standards. Surely a similar short-term solution for our universities can also be done with truly experienced and scholarly academics from USA or UK brought in to help. If this is done, I hope that country from which we invite expatriate scholars to teach here is wisely chosen. We should not be repeating the mistakes of the past. Inviting a music professor from Pakistan, for instance, may not be a great idea.

To me, music education in Malaysia is clearly still in an embryonic stage. However, that is not going to stop me from saying what I think ought to be said. It has been my observation that music at the tertiary level in Malaysia has generally lacked a clearer sense of direction. Certain new players, particularly UPSI and ASWARA, have a clearer focus in that the good people there have decided what and where their graduates will be going to - public schools, colleges and culrural departments. However, the main question for each program planner at the university to answer is this. “What is the graduating student being equipped with and what or where is his / her place in the job market out there going to be?” That is the ultimate question. Stating the obvious, a general lack of clear direction or focus can get an institution and its students nowhere. The private music institutions (IPTS) may be seen to be slightly ahead in this matter of focus and direction. They have to be or may be forced to close down due to lack of students / business. The public schools, colleges and universities do not have this sort of survival fate or syndrome to worry about and are in some sort of comfort zone. This can be a problem if future job prospects and requirement(s) for the graduating students receive inconsequential focus.

I feel that not many music educators and music education planners bother to know more about the job market for their graduating students especially in the commercial sector. This mindset has to change. Thus we shall see many so called performance majors end up teaching music as private tutors from the home or at homes. This is so because there are insufficient avenues for them to perform and more so if they perform only Western classical music.

In a democratic society like ours, the significant majority of Malaysians seem to share a view that music is not that important in education. Such notions, however wrong, are actually quite universal and found not only in Malaysia. The world leader and global trend setter in music education is the USA. No other country in the world comes anywhere close to it, in my opinion. The justification for this statement is based purely on an analytical observation and study of their approach towards music and music education since the times of Lowell Mason in the 19th century itself. It is about involving and incorporating philosophy, psychology, sociology, research, history, technology, funding, priority, performance, pedagogical concerns into the formal study of music as a holistic approach.

Even in USA they have been having a “Save Our Music in the Schools” campaign for some time now. Such is the state of music education even in USA. The struggle to keep music in the curriculum is a universal one and therefore not an imagined one even in Malaysia. As I have said, the public in Malaysia is yet to see any real positive outcome from the inclusion of music in the formal curriculum. Research in this area to connect musical study to better academic and overall educational success is sorely lacking. The public does not even see their children being more selective or fussy about musical tastes since exposure to KBSR in 1983. The oldest member of the KBSR generation(s) should be about twenty-six years old by now and are as much naïve about music as his/her counterpart of today or in earlier times.

A good music education program must start with a general music education program. In such a scheme of things, all children are taught music appreciation and exposed to a greater variety of music and musical instruments – both local and international. They need not have to perform music as much as to have a musical understanding first. They should be able to recognize both visually and aurally different kinds of instruments. This can only happen if they are shown visuals and made to listen to sound recordings of such instruments to broaden their musical horizons. They should also be able to recognise different kinds of music and musical styles. The music showcased can be both popular as well as art/ethnic music of today and earlier times and from different cultures as well.

The Ministry of Education(MOE), to my mind, must bear the sole blame for all the inadequacies for its music programs that have been in vogue. It is sad that this ministry is quite myopic in its planning and execution with little or no input from music organizations and the general public outside its purview. The Kementerian Penerangan, Komunikasi and Kebudayaan on the other hand spent about three years to formulate their Dasar Pembangunan Industry Muzik with regular meetings and input from various organizations and even individuals. The MOE does not seem to even have fair communication within its own divisions and departments and allows Pusat Perkembangan Kurikulum, for example, to do the entire curriculum planning with absolutely no input from music NGOs', for example.

I hope I live long enough to see real meaningful innovations in music education instead of having to witness more wastage of public funds in the form of meaningless seminars, workshops and retreats that brings little or no change to the core problems faced in Malaysian music education.

Monday, March 28, 2011

MY CLOSE AFFINITY WITH NEGERI SEMBILAN

"Are  You Still Performing Joe?" Tuanku asked me.



Istana Lama Seri Menanti is Now A Museum
















I grew up in Johor on the banks of the Sg. Muar at Nordanal Estate Panchor and underwent my entire schooling at the High School in Muar, Johor. In 1959 I sat for my Overseas School Certificate and moved to Seremban in Negeri Sembilan which has been my home ever since. 

I spent about twenty years teaching in the schools in Negeri Sembilan particularly in Tanjung Ipoh, Nilai, Bahau, Lenggeng, Kuala Pilah, Johol and Rembau. NS is the heartland of the Minangkabau culture. It was particularly during these early days that I also had many friends of my age who were from the Negeri Sembilan royalty. Since then I have developed a close affinity and fondness for Negeri Sembilan – its royalty, people, food, language and customs. It is my adopted home for the last 53 years. Even when I was posted to Kuala Lumpur as a lecturer at Maktab Perguruan Ilmu Khas in 1980 I decided to commute from Seremban till I retired in 1996. I still live in Seremban and still commute to KL for my events business ventures and music societies' involvements. I simply have come to love Negeri Sembilan.

Negeri Sembilan has aunique Minangkabau culture which still practices a complicated system of matriarchy society. A matriarchy is a society in which females, especially mothers, have the central roles of political leadership and moral authority including ownership of traditional lands.

“The Minangkabau ethnic group was originally indigenous to the highlands of West Sumatra, in Indonesia. Their culture is matrilineal, with property and land passing down from mother to daughter, while religious and political affairs are the responsibility of men. Today about 4 million Minangs live in West Sumatra, while about 3 million more are scattered throughout many Indonesian and Malay Peninsula cities and towns.” - (Wikipedia).

The Minangkabaus brought along with them a rich cultural heritage which is still preserved and practiced today as the fascinating ‘Adat Pepatih’, the name given to this matrilineal system of inheritance and administration that is unique to the state. The Minangkabaus of Sumatra came to settle in Negeri Sembilan in the 15th century. In its early history, Negeri Sembilan did not exist as a unified state. It was rather a loose confederation of nine fiefdoms which developed in the secluded valley of the region. They were under the protection of the Melaka Sultanate until its collapse in 1511 when the Portuguese arrived. 

Later attacks by the Bugis forced the Minangkabaus to seek protection from a prince from their homeland by the name of Raja Melewar of Pagar Ruyong. This resulted in the proclamation of Raja Melewar as the first Yam Tuan or the 'Yang Dipertuan Besar' (meaning 'He who is Greatest') of Negeri Sembilan in 1773. The fiefdoms of Sungai Ujong, Rembau, Johol, Jelebu, Naning, Segamat, Ulu Pahang, Jelai and Kelang were brought together under his rule. Today Negeri Sembilan is still not ruled by a sultan but by the Yang Di Pertuan Besar. I have come to love the Minangkabau influences in the state that are to be found in their distinctive language, dances, ceremonies and of course their food as well. In fact, I can speak and understand the Negeri dialect too quite well.

During my time in Negeri Sembilan I have literally “walked with beggars and dined with kings”. In the heydays of my bachelorhood period (1960’s) particularly, I had a lot of contact with the Negeri Sembilan royalty. The sons and daughters of the late Tunku Laksmana Nasir and their cousins were all my close friends being of about the same in age and musical disposition. For a time in the 1960’s, Tunku Laksmana Nasir was even the Regent of NS. This link was perhaps caused by my musical involvement in bands. The late Tunku Makmar ( Kudi) was the Tunku Laksmana’s son who played the piano and also the accordion alongside me in my early bands and even The Jayhawkers. We performed often at the palace and their royal homes for the many ubiquitous parties and dances that were so popular in those days. The late Tunku Alang Hanan always insisted on me coming along with him and his Kuala Pilah friends who included teachers, businessmen and even police officers and headmasters simply because I could sing and play the guitar to liven their frequent “meet-ups” to be read as drinking parties.

I have also been included in the royal entourage of the late Tuanku Munawir for his annual “mandi safar” outings at Ulu Bendol in 1964 and 1965. I was also often invited to the Istana Besar for Tuanku’s birthday celebrations. In those days liquor flowed and even a mini casino was set up for the celebrations. The family of the late Tunku Jamil (the elder brother of the first three Tunku Ampuans) and his wife the late Dato’ Tunku Fatimah were also close to me. Then there was Tunku Tolha, Tunku Hishammudin (Kuchik), Tunku Jaril (TJ), Tunku Faisal, Tunku Zubir who were all my friends. However, this link to the NS royalty and Seri Menanti sort of ended with the demise of the late Yam Tuan DYMM Tuanku Munawir in 1967. Thereafter, Seri Menanti and the royalty was made up of the family of the late Yam Tuan DYMM Tuanku Jaafar. I had little contact or friendship with this new royal family members as they had grown up mostly overseas. But I still kept contact with the other members of the NS royalty mentioned earlier.

I must also mention that while teaching in Tanjung Ipoh and Kuala Pilah between 1960 and 1975 I have also had many Seri Menanti Tunkus as my students. Some names that come to mind are Tunku Azahaniah, Dato Tunku Azman and the late Tunku Kamal ( Ben). I have met some of them in recent years and they too are in their retirement years. Soon thereafter in 1975, I moved on to become a music educator and moved out of Kuala Pilah district. I did meet the children of the late DYMM Tuanku Jaafar and her royal siblings at the Lake Club in KL when I used to perform there with the late Ahmad Wan Yet Combo but I was not recognized by any of them simply because we had never met. It was only twenty years later in the 1995 that I came to know and meet the kindly late DYMM Tuanku Jaafar who awarded me a P.J.K. award in recognition of my teaching service. I received two more awards from Tuanku for my active involvement in music associations and societies after my retirement – the Ahli Setia Negeri Sembilan (ANS) in 2000 and the Darjah Setia Negeri Sembilan (DNS) in 2004. During this brief period I would be invited to the Istana Besar for Tuanku’s birthday celebrations like old times.

The new Tuanku DYMM Tuanku Muhriz Ibni Almarhum Tuanku Munawir has always been a very low profiled prince. Many of his classmates from King George V school in 1962 are very close friends of mine. I had the pleasure of being introduced to him recently at the Patron’s Ball of The Royal Port Dickson Yacht Club.  


Thursday, March 17, 2011

They're back! Those wonderful Church Bulletins!



Thank God for church ladies with typewriters.
These sentences (with all the BLOOPERS) actually appeared in church bulletins or were announced in church services:
The Fasting & Prayer Conference includes meals.
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The sermon this morning: 'Jesus Walks on the Water.'
The sermon tonight: 'Searching for Jesus.'
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Ladies, don’t forget the rummage sale. It's a chance to get rid of those things not worth keeping around the house. Bring your husbands.
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Remember in prayer the many who are sick of our community. Smile at someone who is hard to love. Say 'Hell' to someone who doesn’t care much about you.
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Don’t let worry kill you off - let the Church help.
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Miss Charlene Mason sang 'I will not pass this way again,' giving obvious pleasure to the congregation.
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For those of you who have children and don't know it, we have a nursery downstairs.
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Next Thursday there will be tryouts for the choir. They need all the help they can get.
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Irving Benson and Jessie Carter were married on October 24 in the church. So ends a friendship that began in their school days.
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A bean supper will be held on Tuesday evening in the church hall.. Music will follow...
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At the evening service tonight, the sermon topic will be 'What Is Hell?' Come early and listen to our choir practice.
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Eight new choir robes are currently needed due to the addition of several new members and to the deterioration of some older ones.
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Scouts are saving aluminum cans, bottles and other items to be recycled. Proceeds will be used to cripple children.
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Please place your donation in the envelope along with the deceased person you want remembered...
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The church will host an evening of fine dining, super entertainment and gracious hostility.
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Potluck supper Sunday at 5:00 PM - prayer and medication to follow.
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The ladies of the Church have cast off clothing of every kind. They may be seen in the basement on Friday afternoon.
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This evening at 7 PM there will be a hymn singing in the park across from the Church. Bring a blanket and come prepared to sin.
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Ladies Bible Study will be held Thursday morning at 10 AM. All ladies are invited to lunch in the Fellowship Hall after the B. S. Is done.
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The pastor would appreciate it if the ladies of the Congregation would lend him their electric girdles for the pancake breakfast next Sunday.
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Low Self Esteem Support Group will meet Thursday at 7 PM. Please use the back door.
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The eighth-graders will be presenting Shakespeare's Hamlet in the Church basement Friday at 7 PM... The congregation is invited to attend this tragedy.
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Weight Watchers will meet at 7 PM at the First Presbyterian Church. Please use large double door at the side entrance.
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The Associate Minister unveiled the church's new campaign slogan last Sunday: 'I Upped My Pledge - Up Yours.

HINDU IDEAS OF THE SUPREME SELF OR GOD




If you have ever wondered, if Hindus worship one God or many Gods, why do Hindus worship images and icons, why does the God in Hindu dharma have multiple names and multiple forms of God, then this is the where, we hope, you will find answers. Dr. David Frawley has answered many of these commonly asked questions quite succinctly. For example,

Why Do Hindus Worship Many Gods?

Human beings through history have formulated many different names and forms for the Divine or Eternal. Just as we have many names and forms for other things, whether it is foods, or types of art, so too, in religion a similar great diversity has been created.

The Western world has prided itself in monotheism, the idea that there is only One God as the highest truth. Western religions have said that only the names and forms which refer to this One God are valid but those which appear to worship another God, or a multiplicity of divinities, must be false. They have restricted the names and forms they use in religious worship, and insist that only one set is true and correct and others are wrong or unholy.

As a universal formulation Hinduism accepts all formulations of Truth. According to the universal view there is only One Reality, but it cannot be limit ed to a particular name or form. Though Truth is One it is also Universal, not an exclusive formulation. It is an inclusive, not an exclusive Oneness - a spiritual reality of Being - Consciousness - Bliss, which could be called God but which transcends all names. The different Gods and Goddesses of Hinduism represent various functions of this One Supreme Divinity, and are not separate Gods.

Having many names for something is not necessarily a sign of ignorance of its real nature. On the contrary, it may indicate an intimate knowledge of it. For example, Eskimos have forty-eight different names for snow in their language because they know snow intimately in its different variations, not because they are ignorant of the fact that all snow is only one. The many different deities of Hinduism reflect such an intimate realization of the Divine on various levels.

Or, Why Does Hinduism Portray God as a Woman?

Hinduism contains many feminine forms of the Divine like Kali, Durga, Lakshmi and Sarasvati. These represent different feminine qualities and functions of the Divine which contains both male and female energies. For example, Kali portrays the destructive energy, Lakshmi the nourishing, and Sarasvati the creative, while Durga is the Divine Mother in her protective role. Hinduism also has many dual male-female forms like Radha-Krishna, Sita-Rama, Uma-Mahesh, and Lakshmi -Narayan in which the female form is usually addressed first. The different masculine forms of the Divine in Hinduism have their feminine counterparts.

As Sanatana Dharma or a universal tradition Hinduism recognizes that the Divine contains both masculine and feminine attributes. Without giving proper honor to the feminine qualities a religion must be incomplete and one-sided, which must result in its teachings having negative consequences. Without recognizing the feminine aspect of Divinity one cannot claim to know God. To recognize the feminine is necessary to restore wholeness, completeness and universality.  While Hindu dharma accepts the existence of several Gods or deities, it accepts only one God, the Supreme.

Brahma, Vishnu and Siva are not three independent and separate deities, but three different aspects of the same Supreme God, while engaged in the processes of creation, sustenance and destruction of the universe, in that order. It is similar to the role played by the same person as the father at home, as the boss in the office and as a customer in a shop. Other deities also should be considered in the same light, as different aspects of the Supreme God, manifesting themselves for specific purposes.
The powers of these deities which are inseparable from them - just as the power of fire to burn cannot be separated from fire itself. This power is conceived in the form of their consorts, Sarasvati, Parvati (or Sakti) and Lakshmi.  This is not to say that these deities are imaginary creations. All of them, without exception, are different modes and aspects of Paramatman, the Supreme Self or God.

Tuesday, March 8, 2011

SPECIALISTS IN MEDICINE HAVE THEIR SAY ON PROPOSED CUTS



Proposed cuts to the National Health Service.


The British Medical Association has weighed in on the new Prime Minister David Cameron's health care proposals.

The Allergists voted to scratch it, but the Dermatologists advised not to make any rash moves.

The Gastroenterologists had a sort of a gut feeling about it, but the neurologists thought the Administration had a lot of nerve.

The Obstetricians felt they were all labouring under a misconception.

Ophthalmologists considered the idea short-sighted.

Pathologists yelled, "Over my dead body!" while the Paediatricians said, "Oh, Grow up!"

The Psychiatrists thought the whole idea was madness, while the Radiologists could see right through it.

The Surgeons were fed up with the cuts and decided to wash their hands of the whole thing.

The ENT specialists didn't swallow it, and just wouldn’t hear of it.

The Pharmacologists thought it was a bitter pill to swallow, and the Plastic Surgeons said, "This puts a whole new face on the matter...."

The Podiatrists thought it was a step forward, but the Urologists were pissed off at the whole idea.

The Anaesthetists thought the whole idea was a gas, but the Cardiologists didn't have the heart to say no.

In the end, the Proctologists won out, leaving the entire decision up to the arseholes in London

Friday, March 4, 2011

MAN VS WOMAN - A POEM - Anonymous


A WOMAN'S POEM:

Before I lay me down to sleep,
I pray for a man who's not a creep,
One who's handsome, smart and strong.
One who loves to listen long,
One who thinks before he speaks,
One who'll call, not wait for weeks.
I pray he's rich and self-employed,
And when I spend, won't be annoyed.
Pull out my chair and hold my hand.
Massage my feet and help me stand.
Oh send a king to make me queen.
A man who loves to cook and clean.
I pray this man will love no other.
And relish visits with my mother.

A MAN'S POEM:

I pray for a deaf-mute gymnast nymphomaniac with
Big tits who owns a bar on a golf course,
and loves to send me fishing and drinking.
This doesn't rhyme and I don't give a damn.

Tuesday, March 1, 2011

AN ANALOGY : THE TALE OF TWO SEAS – 1 DEAD & 1 ALIVE



.
(Author Unknown)

Sitting in the Geography class in school, I remember how fascinated I was when we were being taught all about the Dead Sea. The Dead Sea is really a Lake and not a sea. It's so high in salt content that the human body can float easily. You can almost lie down and read a book! The salt in the Dead Sea is as high as 35% - almost 10 times the normal ocean water. And all that saltiness has meant that there is no life at all in the Dead Sea - no fish, no vegetation, no sea animals and hence its name.

While the Dead Sea has remained etched in my memory, I don't seem to recall learning about the Sea of Galilee in my school Geography lesson. So when I heard about the Sea of Galilee and the Dead Sea I was intrigued. It turns out that the Sea of Galilee is just north of the Dead Sea. Both the Sea of Galilee and the Dead Sea receive their water from River Jordan. And yet, they are very, very different. Unlike the Dead Sea, the Sea of Galilee is pretty, resplendent with rich, colorful marine life. There are lots of plants and fishes too. In fact, the Sea of Galilee is home to over twenty different types of fishes. Same region, same source of water, and yet while one sea is full of life, the other is dead. How come? Here apparently is why.

The River Jordan flows into the Sea of Galilee and then flows out. The water simply passes through the Sea of Galilee in and then out - and that keeps the Sea healthy and vibrant, teeming with marine life. But the Dead Sea is so far below the mean sea level that it has no outlet. The water flows in from the river Jordan, but does not flow out. There are no outlet streams. It is estimated that over a million tons of water evaporate from the Dead Sea every day leaving it salty and too full of minerals that makes it unfit for any marine life. The Dead Sea takes water from the River Jordan, and holds it. It does not give and the result - no life at all.

The Lesson

In life too it is not just about merely getting and acquiring. It’s about giving too. We all need to be a bit like the Sea of Galilee. We are fortunate to get wealth, knowledge, love and respect. But if we don't learn to give, we could all end up like the Dead Sea. The love and the respect, the wealth and the knowledge could all evaporate like the water in the Dead Sea. If we get the Dead Sea mentality of merely taking in more water, more money, more everything the results can be disastrous. It’s a good idea to make sure that in the sea of our own life, you have many outlets for love & wealth, and everything else that you get in your life. Make sure you don't just get but you give too. Open the taps. And you'll open the floodgates to happiness. Make it a habit to share, give and experience life.

I really believe there is no point in having a lot if you just keep it to yourself and do not share. Sharing multiplies the joy of having.

SEASON OF GOODWILL



BY: H.R.H. Raja Zarith Idris (Sultanah of Johore)

If Christmas is the celebration of the birth of Isa (Jesus), a prophet respected and revered in Islam, is it so wrong to wish a blessed day for those who celebrate it?

During the days before Christmas last year, I wished my friends who were celebrating it "Merry Christmas" in much the same way they would wish me "Selamat Hari Raya" or "Happy Eid".

I find it rather sad that such a simple greeting – one which I grew up with and which I have never regarded as something that would compromise or de-value my own faith – is now regarded as something so religiously incorrect for us Malaysian Muslims.

When I was at boarding school in England, I had to go to church every Sunday because it was part of the rules. My father advised me to consider it as part of my "education" and he had no doubt that the experience would strengthen rather than weaken my own faith.

I was able to see the similarities and differences between Christianity and Islam. I learned more than the average Malaysian Muslim would about Christianity. I learnt that just as we Muslims categorise ourselves according to the four different schools of thoughts of the four Imams (Imam Malik, Imam Al Shafi, Imam Abu Hanifa and Imam Ahmad Abn Hambal) and are either Sunnis or Shias, so Christians too are divided into different sects or churches.

Going to church did not make me less of a Muslim when I was a young girl, and neither does saying "Merry Christmas" make me less of a Muslim now. My faith has not been shaken just because I wished some friends a time of joy with their families. Neither will I suddenly suffer from amnesia and forget what my religion is.

What I do not wish to forget, however, is that there are good, kind people who are not of the same faith as me. As Harun Yahya, the Turkish writer (he was selected last year as one of the 500 most influential Muslims in the world by the Royal Islamic Strategic Studies Centre of Jordan) noted: "Islam is a religion of peace, love and tolerance".

Today, however, some circles have been presenting a false image of Islam, as if there were conflict between Islam and the adherents of the two other monotheistic religions. Yet Islam's view of Jews and Christians, who are named `the People of the Book' in the Quran, is very friendly and tolerant.

"This attitude towards the People of the Book developed during the years of the birth of Islam. At that time, Muslims were a minority, struggling to protect their faith and suffering oppression and torture from the pagans of the city of Mecca. Due to this persecution, some Muslims decided to flee Mecca and shelter in a safe country with a just ruler. The Prophet Muhammad told them to take refuge with King Negus, the Christian king of Ethiopia. The Muslims who followed this advice found a very fair administration that embraced them with love and respect when they went to Ethiopia. King Negus refused the demands of the pagan messengers who asked him to surrender the Muslims to them, and announced that Muslims could live freely in his country.

"Such attitudes of Christian people that are based on the concepts of compassion, mercy, modesty and justice, constitute a fact that God has pointed out in the Quran."

I do not wish to be a self-centred Muslim who expects friends of other faiths to wish me Selamat Hari Raya or, for those who are not Malaysians and therefore do not know about Hari Raya, a Happy Eid and yet do not return their goodwill
Every year, friends who are Christians, Buddhists, Hindus, Sikhs or those without any faith come to our home to celebrate Hari Raya with us. They do so with sincerity and as a mark of respect for one of the most important days in the Muslim calendar. Why should we not reciprocate their kindness, show them the same mark of respect for their religion and wish them the same joy on their holy days of celebration?

An Islamic scholar and lecturer also reminded me that as Muslims we must remember the importance of both the five Pillars of Islam and in the six Pillars of Iman (Faith), which are:
1. Belief in Allah;
2. Belief in the angels;
3. Belief in the revealed Books (which include the Bible, the Torah and the
Holy Quran);
4. Belief in the Prophets (May Peace be Upon Them);
5. Belief in the Resurrection and the events of Kiamah(the Day of Judgement) and
6. Belief in the predestination (Qada' and Qadar) by Allah in all things.

The prophets include not just Muhammad (May Peace Be Upon Him) as the last prophet and as the Messenger of Islam, but also in the 24 earlier ones who are mentioned in both the Bible and the Quran. Four of them are Ibrahim (Abraham), Musa (Moses), Daud (David), and Isa (Jesus).

So, if Christmas is the celebration of the birth of Isa (Jesus), a prophet respected and revered in Islam, is it so wrong to wish a blessed day for those who celebrate it?

We are now in the second decade of the 21st century. Surely, we should, now more than ever, be far more enlightened at a time when information of any sort and of all kinds are so readily available to us. What is most important is that we regard one another as fellow citizens and treat each other with respect, regardless of our race or religion.

(The writer is the current Sultanah of Johor - HRH Sultanah Zarith Sofia ibni Almarhum Sultan Idris Shah. She is Royal Fellow, School of Language Studies and Linguistics, Universiti Kebangsaan Malaysia (UKM), and holds a BA (Honours) degree in Chinese Studies, University of Oxford)